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Feeling Good about Feeling Good: Part 2 – Ignoring Cultural Negativity

Feeling good about feeling good isn’t easy – in fact most of us feel just a little bit guilty or self-conscious when we’re really truly happy.  Our culture doesn’t look favorably on true joyfulness – maybe it’s the puritanical roots?  I talked a lot about it in the first post in this series, which focuses on the personal drama we create.  In this post let’s focus more on the drama and negativity that is culturally conditioned, because as it turns out, there’s a ton of it.

Step 2 to Feeling Good: Ignoring Cultural Negativity

The great myth of Western culture is that we are more financially blessed and privileged as a society and so it logically follows that we must also be happier than other societies, and that those two things are related. Like the happiness maybe comes from something we’ve earned, or bought or treated ourselves to. This isn’t the case. In fact, a remarkable body of research called the “World Happiness Report” found that financial factors play a small part, but social support, freedom to make life choices, generosity and the perception of corruption also have big roles to play. The World Happiness project essentially does a mountain of research to determine which countries are the happiest and how that happiness changes with large world events. The results are highly surprising. Here’s a look at the top 10 countries (U.S. came in #13 if you’re curious) and the key showing what each color represents:

Feeling good about feeling good – the top 10 happiest countries according to the World Happiness Report. (see link in text).




These are the factors that matter in happiness – financial wellbeing, social support, health (as life expectancy) generosity, honesty or corruption of the society you live in and the general angst of your country, summed up in “dystopia.”

All well and good, but what does this mean for our own happiness?  Here are a few key points, in the form of actions you can take to boost your happy:

The report provided evidence of an interaction between social capital and economic or other crises, with the crisis providing a test of the quality of the underlying social fabric.
If the fabric is sufficiently strong, then the crisis may even lead to higher subjective well-being, in part by giving people a chance to work together towards good purpose, and to realize and appreciate the strength of their mutual social support; and in part because the crisis will be better handled and the underlying
social capital improved in use.

God grant me the serenity to accept the things I cannot change, courage to change the things I can, and  wisdom to know the difference.

– Reinhold Niebuhr



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